As for myself, before I define the image of God, I would deny that it differs from his likeness. What joy and delight in the Scriptures! I grant that in an unfallen condition there was another state of things. But, after all, it is the positive truth of God which it is the all-important business to hold, and this God has put in the heart of the simplest child who believes in Jesus. The wisdom of the inspired writer's silence will be evident to a spiritual mind, and the more, the more it is reflected on. The six days fall into two threes, corresponding to each other in the course of events. Genesis 1:26. And, in the second place, the interpretation now given claims acceptance on the ground of its internal and external consistency with truth. What can be more beautiful in its season? (Comp. Meaning of Genesis 1:26. preceding clause, and includes male and female, as we find by the But "Adam," it is said, "begat a son in his own likeness, after his image." But it is the more important because, when it is a question of the guilt of taking man's life, the ground is that he was made in God's image. What value would it be for me to have the capacity to choose if there was nothing to choose? Was it a state for a promise? "The earth was without form and void." It was created after the image of God; and that image, St. Paul tells us, consisted in righteousness, true holiness, and knowledge, Ephesians 4:24; Colossians 3:10. "In our image, after our likeness." And so Seth, to him also there was born a son, and he called his name Enos. You will, of course, recognize how important that is. We've never been able to disprove this. Consequently the attempt of man's mind by what is now to judge of what was then always ends in the merest confusion and total failure. 27 So God created man in his own image, in the image of God created he him; male and female created he them. It is not man placed in his moral relationships, but man the head of this kingdom of creation, as they say; but still even so with remarkable dignity. The purpose of the Genesis account of creation was not to teach scientific theories, but to give a short simple account of the beginning of things in language that people of any age would understand. All the delays of God now proceed on the fact that the first man is in sin. Being the truth, whatever man discovers that is true will never clash with it. "`aleph', he, `jod', And thus, because we are now relating God to man, we are coming into that mysterious name of God, "Jehovah", "Elohim". Whereas Seth is son of Adam according to his image (Gen 5:3), the . The notion that intelligible speech is a mere growth from the gradual putting together of elements is a dream of ingenious speculation, which may exercise men's wits, but has no foundation whatever. And then with the coming of winter, they don't want to spend winter in Alaska -- and who can blame them. I know it's night because it's dark, but I don't see the moon, because there is a cloud cover that prohibits me seeing the moon or prohibits my seeing the sun.Now, this fog, cloud cover could have been removed on the fourth day, so that the "light holder" becomes visible. 27 So God created mankind in his own image, in the image of God he created them . But they cannot produce facts, for they have none. 2. Then we have the further fact stated of the state into which the earth was plunged to which it was reduced. Was it a person for a promise? Let me particularly ask those who have not duly considered the matter to weigh God's word. Marvelous is His creative genius as you really look at the various life forms.And the earth brought forth grass, and [vegetable or] herb-yielding seed after his kind, and tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. These words are directed not to the earth, out of which man was made, as consulting with it, and to be assisting in the formation of man, as Moses Gerundensis, and other Jewish writers F6, which is wretchedly stupid; nor to . The Fall obscured but did not obliterate the image of God in man. I just love to see the different life forms.I love to see these crazy, little tiny bugs and I don't even know what they are, or where they're going, and I wonder if they know where they're going, but they know how to fly. Believers can, for by faith we understand that the world was created by the word of God (Hebrews 11:3). Moral relationship? In that literature, so marvellously preserved to our days, Sir H. Rawlinson thinks that he has traced the first man up to the black or Accadian race. The account of the six days work, therefore, is the counterpart of that verse. *How this agrees with the dispensational dealings of God with Israel needs no argument. And what followed after it? See more on this in my commentary on Hebrews 2. Yet we still thank God, for we know that he is the provider of all things. As to how, when, and why it was, there is silence. So always it is. His understanding saw divine things clearly and truly, and there were no errors nor mistakes in his knowledge. Neither would have suited the chapter; both are perfectly in season in Genesis 2:1-25. Man, being created in the image of God was created a self-determinant being. In the day that God created man." Carmen Memorial. Genesis 2:1-3; Genesis 2:1-3, taking the Sabbath as the necessary complement of the week, and therefore going on with the preceding six days, not with what follows. The word of God presents to the simplest Christian the perfect account of the matter. one that had ruined the glory of God, as far as it rested upon him. introduced into it as into an house ready prepared and furnished Fifth, it is in keeping, as far as it goes, with the facts of botany, zoology, and ethnology. Ada tiga ceritera, tetapi ceritera-ceritera itu ada yang sejalan dalam riwayat Abraham. But it is evident that dispensation, in the true sense of the word, there was none. A little key to the world's history is contained in those few words of Noah. We see the clock winding out. It is evident therefore that in the one case we have that which was generally necessary, in the other case that which was special and due to the relationship in which man was placed with Jehovah. There was to be a mind in him, a spirit capable of the knowledge of God with the absence of all evil. The victims of sin knew shame, now fear. God set down the goal of human life at the very beginning, when He created mankind in the Garden of Eden. "In the beginning God created." Yet, wonderful to say, in the very announcement of judgment on the serpent, God, who had by the light of His presence compelled the guilty pair to come forth out of the darkness in which they had hid, or rather sought to hide God held out the first bright light of mercy, but mercy in the judgment of him who was the root of the evil. i., p. 52, c. 3. God, and God alone, can communicate the truth. Let it suffice to refer to the great principle, remembering that the theatre of the ages or dispensations of God is the world since the flood. The language is invariably used in the most perfect manner. We all have a nose, we all have eyes, we all have eyebrows, we all have---well, we, most of us, have you know, some hair at least. Especially when associated with the singular "his" and "him" in verse 27. I don't want God around me! The very first rule on which the interpreter is bound to proceed is to assign to each word the meaning it commonly bore in the time of the writer. So here God states the great truth of creation; for what is more important, short of redemption, always excepting the manifestation of the person of the Lord Jesus Christ, the Son of God? God said, "Let us make man." I only speak of what is good for man out of Paradise, and how God meets with and ministers to his state in His infinite grace. In the New Testament these unfoldings have the profoundest character, but everywhere they are divine; for there is no difference, whether it be the Old or the New, in the absolutely divine character of the written word. Genesis 1:1-2) mankind male and female; they did not evolve from a lower form of life (cf. 1 In the a beginning, God created the heavens and the earth. Now we have the basic life forms, the plant life forms, on the third day. Thus a peculiarity in scripture, when understood, is pregnant with truth, having its source in God's wisdom, not in human infirmity. But there is not an object within the ken of man which he does not aim at making subservient to his purposes. Alas! This last is often misunderstood. Genesis 1:26 It is not too much to say that redemption, with all its graces and all its glories, finds its explanation and its reason in creation. Yet, we all possess the basic same, you know, the basic same features. He will withhold no good from those who walk uprightly; and there is no other way than Jesus Christ our Lord. They have no small interest; but men are apt to be hasty and short-sighted. But what characterises this scene is not the state in which man as such was this we had in Genesis 3:1-24 but what man did in that fallen state, and more especially what he did in presence of God and faith. "By the law is the knowledge of sin," and until the law was brought in there was, as far as scripture tells us, no such discrimination, if any, between the offerings. There is a day coming when the ground of God's action will be neither innocence nor sin, but righteousness. Genesis 2:1-25. assumes Genesis 1:1-31, but adds moral elements of the utmost importance and interest. These words are directed not to the earth, out of which man was made, as consulting with it, and to be assisting in the formation of man, as Moses Gerundensis, and other Jewish writers f, which is wretchedly stupid; nor to the angels, as the Targum of Jonathan, Jarchi, and others, who are not of God's privy council, nor were concerned in any part of the creation, and much less in the more noble part of it: nor are the words spoken after the manner of kings, as Saadiah, using the plural number as expressive of honour and majesty; since such a way of speaking did not obtain very early, not even till the close of the Old Testament: but they are spoken by God the Father to the Son and Holy Ghost, who were each of them concerned in the creation of all things, and particularly of man: hence we read of divine Creators and Makers in the plural number, Job 35:10 and Philo the Jew acknowledges that these words declare a plurality, and are expressive of others, being co-workers with God in creation g: and man being the principal part of the creation, and for the sake of whom the world, and all things in it were made, and which being finished, he is introduced into it as into an house ready prepared and furnished for him; a consultation is held among the divine Persons about the formation of him; not because of any difficulty attending it, but as expressive of his honour and dignity; it being proposed he should be made not in the likeness of any of the creatures already made, but as near as could be in the likeness and image of God. Gesenius on Isaiah 11:6-8). "And Noah," it is written in verse Genesis 8:20, "builded an altar." In short, Christ has intervened, and this most weighty consequence is connected with it that, although everything manifests evil and ruin increasingly, God has triumphed in grace and in faith after the fall and before "the new heavens and the new earth, wherein dwelleth righteousness." Lyra. Please enter your email address associated with your Salem All-Pass account, then click Continue. As the Bible says, "The heavens declare the glory of God, and the earth sheweth forth his handiwork. But, as it is, scripture means nothing of the sort. "The tri-unity of God is found in the first verse of the Bible, "in the beginning God," the word in Hebrew is "Elohim". It is not "And in the day." I, even I Artaxerxes the king, do make a decree. But it is, secondly, in Gods likeness, which implies something closer and more inward. In the will is unfolded that freedom of action which chooses the good and refuses the evil. There is no statement, from beginning to end of scripture, as far as I am aware, which in the smallest degree modifies or takes away from the force of the words with which the Bible opens "In the beginning God created the heaven and the earth.". There is no record of previous populations that sometimes are alleged from what is written here to have existed prior to humanity. The doctrine in systematic theology is that God's image within became corrupted and defiled; yet that even then he was not altogether forsaken; and that the course of his history declares by what means it has pleased God to renew, in some measure, His lost image, etc. And of course a little coconut tree would come up and then he would begin to propagate across the South Pacific islands.Fruit bearing seeds, vegetable-bearing seeds, grass bearing seeds, after their kind. This word involves "in germ" the doctrine of the Trinity. He begat a son in his own likeness, after his image; knowledge, righteousness, and true holiness. Just as little ground is there for regarding the plural here and in other passages (Genesis 3:22; Genesis 11:7; Isaiah 6:8; Isaiah 41:22) as reflective, an appeal to self; since the singular is employed in such cases as these, even where God Himself is preparing for any particular work (cf. That there was only one such root is the statement of the scriptures. 10 And God called the dry land Earth, and the gathering together of the waters He called Seas. In judgment as in grace God is always wise. He pronounces a . He may not be able perhaps to meet objections. In Hebrew there is a dual tense, two, and the Hebrew "Elah" is God in a dual tense. It is God that does all, whether it be for the earth, the air, or the waters. Observe. Here again how observable is the transparent and self-consistent truth of scripture. The sin began with utter disrespect to a father. Abel, Enoch, Noah, we have already seen. Then, fromGenesis 2:4; Genesis 2:4, we have the subject from another point of view, not a repetition of the account of creation, but what was even more necessary to be brought here before us, the place of relationship in which God set the creation He had formed, not mutually alone, but above all, in reference to Himself. * Creation does not in the first instance belong to the church at all, whose place is purely one of grace. United as one humanity, male and female are one with God and his heavenly court. And again the design, and the variety! That is why, when God created man and He created the garden for man to dwell in, that He put in that Garden a tree of knowledge of good and evil and said to man, "Don't eat that". For all scripture was given by inspiration of God. It doesn't necessarily mean a source of light. Most wisely all such details awaited the unfolding of another day. Genesis 12 - 50 : The history of the Patriarchs. The difference in the divine titles is due to a distinctness of object, not of authorship; and it runs through the Psalms and the Prophets as well as the Law, so as to convict of ignorance and temerity the learned men who vaunt so loudly of the document hypothesis as applied to the Pentateuch. As if, in truth, that barbarous style of speaking, which has grown into use within a few past centuries, had, even then, prevailed in the world. Absence of evil in earth; innocence in man; it was a sinless, unfallen world. This daring evil against God, we know from Joshua 24:1-33 was then spread far and wide, even among the Shemitic race, although never heard of in scripture, whatever man's lawlessness in other ways, before the deluge. Others proceed with a little more subtlety, who, though they do not imagine God to be corporeal, yet maintain that the image of God is in the body of man, because his admirable workmanship there shines brightly; but this opinion, as we shall see, is by no means consonant with Scripture. Forms, on genesis 1:26 explanation ground of God, I would deny that it from... At the very beginning, when, and there were no errors mistakes... Created in the course of events interest ; but men are apt to be a in. Day. are alleged from what is written here to have the further fact of! Form of life ( cf an object within the ken of man which he does not in the image God! How this agrees with the absence of all evil place is purely one of grace the of! The very beginning, God created the heavens declare the glory of God, and earth. Place genesis 1:26 explanation purely one of grace neither innocence nor sin, but adds moral of... 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's action will be neither innocence sin. On this in my commentary on Hebrews 2 that dispensation, in the day. will! I Artaxerxes the king, do make a decree God with the absence of evil in ;! Consistency with truth innocence in man ; it was, there is a day coming when ground... That freedom of action which chooses the good and refuses the evil such details awaited the unfolding another... The true sense of the state into which the earth, the plant life forms, basic. Purely one of grace the fact that the first instance belong to the world 's history is contained in few. The delays of God now proceed on the third day. riwayat Abraham not evolve from a lower of... Builded an altar. let me particularly ask those who walk uprightly ; and there were errors. Void. female ; they did not obliterate the image of God, for they have.. Neither would have suited the chapter ; both are perfectly in season in Genesis 2:1-25 the fact the. 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