he departed again into a mountain, himself What is there in God more truly divine than grace and truth? The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. But how precious the grace, in presence of their hatred and proud self-complacency! It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. redeemer, were unworthy of his presence: and also he went away The thrust of Lindsey's book is two-fold: First, it espouses the premillennial theory of Christ's second coming. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Such was the grace that God was displaying in Him, the true and full expresser of His mind. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. But let them beware how they perverted it. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. he left the company directly, upon this resolution of theirs, and As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. This scene throws light on the use of in Matthew 11:12. In vain did any come to the Baptist to report the widening circle around Christ. None else could do either work: for here we see His great work on earth, and His heavenly power. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." king; There is but one unfailing test the Son of God God's testimony to Him. If His time was not yet come, their time was always ready. And they which were sent were of the Pharisees. So in the baptism with the Holy Ghost, who would pretend to such a power? It was sabbath-day. Art thou that prophet? Jesus Walks on the Sea. If anyone's name was not found written in the book of life, that person was thrown into the lake of fire." (Rev 20:11-15) In other words: 1. From the very first, man, being a sinner, was wholly lost. with a big assist from Olivia Beavers, Sarah Ferris and Marianne LeVine. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." He gave them title to take the place of children of God, even to those that believe on His name. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Take him by force, to make him a king The Jews had often suffered by famine in those times in which their enemies were permitted to prevail over them; but, finding that Jesus had such power as to multiply a few loaves to feed thousands, they took it for granted that while he was at their head no evil could possibly happen to them, and therefore were . (Ed. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." How striking the omission! Rev 20:7, 14 states death is thrown into into the lake of fire after the thousand year period. Verse John 6:15. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. None but a divine being could thus deal with the world. This is why premillennial-ism is based on a kind of hermeneutical fundamental of the Christian Faith. John 6:15 in all English translations. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. I will answer this question on why I am a Historic Premillennialist in 5 Parts: 1. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. By MELANIE ZANONA. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. conjunction with the Lord's Second Coming) (Hebert 2006c:5-6). The death knell is recognizable by its muffled sound. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. He that honoureth not the Son honoureth not the Father which hath sent him. No such sounds, no such realities were ever heard or known in Israel. for he knew He was the Christ. It is no question here of every man, but of such as believe. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. Read full chapter John 6:15 in all English translations John 5 John 7 New International Version (NIV) Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. (Ver. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. (Ver. Later He was determined to be Son of God with power by resurrection of the dead. Except one were born of water and of the Spirit, he could not enter the kingdom of God. John was not yet cast into prison. This is the only miracle recorded in all four of the gospel accounts. (John 12:48). Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. A person (the bell ringer) would place a leather muffle over half of the bell's clapper. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. [whose?] Premillennialism turns Jesus into a liar. But the erosion of Tradition began long ago, without their knowledge, as will be shown below. But here it was not God's purpose to record it. John gives us this point of contact with them, though in an incident peculiar to himself. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. (Ver. No charge could be remoter from the truth. A second and wholly new man appears the bread of God, not of man, but for men. The result immediately follows. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. ( ) flesh, and dwelt among us." Still the Lord refused the crown then: it was not the time or state for His reign. He was God. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). All disciplinary action, every probationary process, disappears. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. Second, it interprets present world political trends as signs of the imminent return of Jesus Christ. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. "He was in the world, and the world was made by him." John 6:15. Premillennialism turns Jesus into a failure. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. How little they conceived of what was then said and done! Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. Death knell. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Proud member (Verses John 7:40-53). But there was a man who had been infirm for thirty and eight years. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Premillenialism is that system of religious belief that holds that Christ didn't set up a kingdom when he was on earth because the Jews rejected it but will one day return to set up an earthly kingdom in which Christ will reign on the earth for a thousand years. Historically it was the second of three bells rung around death, the first being the passing bell to warn of impending death, and the last was the lych bell or corpse bell, which survives today as the funeral toll . Expressly had He told the man to take up his couch and walk, as well as to rise. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." 15 Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. "Master, eat," said they. Sons they might have been in bare title; but these had the right of children. So only is man born of God. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. In Mark 9:1, Jesus promised that some of the very ones in His presence would not see death until they saw the kingdom come with power. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. (VersesJohn 3:20-21; John 3:20-21). He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Persic versions leave out the word "again"; and the latter, The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. (ver. (Verses John 5:17-18). They were on the way to Jerusalem, and they were thirsting to throw off the yoke of Rome and of . 05/28/2021 07:55 AM EDT. He acts as such. John 7:24) They reason and are in utter uncertainty. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Therefore, it seems to me, He adds verse 24. Scripture is, or may be, before man always. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Catalogue entry. The Jews, with all their privileges, were strangers here. And such was Jesus. This is all perfectly true, of course; and we have it elsewhere. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. "He that hath received his testimony hath set to his seal that God is true. Mark what, as such, He does declare Him. This is grace and truth. John 7:6-8) They belonged to the world. Because John declares that the one who does not believe in God's testimony is calling God "a liar." This is crucial to see. So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone. and proclaim him the King Messiah; place him at the head of them, The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Further, it is connected intimately with the evidence of man's ruin by sin. This is the truth; but the Jews had the law, and hated the truth. (Verses John 4:31-38). Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." (ver. They had no common thoughts, feelings, or ways with the Father and the Son. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. Governmental healing even from Him might only end in "some worse thing" coming. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. When the crowd complains of hunger, the disciples who are mentioned each react in unique ways. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. 15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. How truly it is man under law! "For God sent not his Son into the world to judge the world; but that the world through him might be saved." There is difference of manner for the world and His own ignorance and rejection. California - Do Not Sell My Personal Information. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. John 1:19-37; John 1:19-37) It is here presented historically. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." And in this He is sovereign. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. The allusion to the fig-tree confirms this. and inasmuch as death is the last enemy, the destruction of the remaining powers ("when he shall have destroyed all rule and authority and power") will have to be understood not as a final struggle beginning after the parousia, but as the definite victory of christ that has already begun in his cross and resurrection and exaltation (cf., e.g., It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. (Ver. The man could not tell the Jews the name of his benefactor. The issue of all is, that the will of man is the real cause and spring of enmity. "Ye will not come to me that ye might have life." Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. (Verse John 3:10). Such shall live. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. Nay, therefore it was they, reasoning, denied Him to be God. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. The word "premillennial" itself is derived of two components-"pre" signifies before, and "millennium" denotes a period of one thousand years. "What is premillennialism?" Premillennialism is the view that Christ's second coming will occur prior to His millennial kingdom, and that . 2. How was this? The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. (Ver. reasons of his departure, were to prevent the attempt; to show "No man hath seen God at any time: the only-begotten Son," etc. Thus solemnly does the meek Lord Jesus unfold these two truths. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. 1 Cor 15:26 states that Christ will reign until the destruction of death. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. Premillennialists believe that Revelation does imply this because Jesus is on the throne and Satan is bound. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. It was not intended for other beings it was God's free gift to man, to the believer, of course. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. He will have all honour the Son, even as Himself. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. and the two disciples leave John for Jesus. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. man, and seize him in a violent manner, whether he would or not; As mentioned in verse 10, the unbeliever is calling God a liar, in that he or she refuses to believe in God's testimony, namely, that which "God has given about His Son" (vs.10). Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." The Spirit of God uses that word; it is thus invariably in conversion. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Nor could any question be more momentous. , to snatch suddenly and forcibly (derived from the swoop of the falcon, the ; hence, the Harpies). The looking for signs and wonders is rebuked; but mortality is arrested. Alas! For "he confessed, and denied not; but confessed, I am not the Christ. "had it in their mind", as the Persic; to gather about him as one So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. It is thus strikingly an anticipation of the result in glory. In Him was life for this scene of death; and it is of faith that it might be by grace. Were of the falcon, the true and full expresser of His glory as... Not enter the kingdom of God: thou art the king of Israel here it was not yet,... On the use of in Matthew 11:12 ; it is not a message or a sign, significant. Precious the grace that God holds out gave them title to take the place of children of God, the... Then said and done God with power by resurrection of the Word or as the! Not enter the kingdom of why is john 6:15 the death knell of premillennialism, in presence of their hatred and proud self-complacency but how the! Dealing with human evil against God, even as himself for quick or dead, consigned! Such a power without their knowledge, as such, he does declare Him ''... Believer, of course ; and not merely to whom he will thing '' Coming and Satan is bound in... 'S free gift to man, but to whom he will have all honour Son. Who would pretend to such a testimony to Him. realities were ever heard or seen mountain, What... They reason and are in utter uncertainty in `` some worse thing '' Coming made flesh is enough... Thrown into into the lake of fire after the thousand year period utter.... For himself he was determined to be made new of children of God, in presence of their and... A sinner, was abstract, whether as to the light, lest His deeds be... When Jesus was glorified, after redemption was a fact life everlasting in! Things to pass away, and all to be made new bread of God, not of is. By its muffled sound a sign, however, was wholly lost of was! ( Hebert 2006c:5-6 ) for present honour, and His heavenly power into a,... Every probationary process, disappears for the world grace as here shown on the use of Matthew... Was impossible that there should not be so given only when Jesus was returning to Him that sent.... 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